Another way of putting this is that what is right for the individual is the fulfillment of that individual's natural function as the sort of living being it is. When it comes to human beings, that natural function is most significantly the effective use of one's own psychology for the purpose of attending to the issues of life. Effective here means, at root, the ability to understand and to act on one's understanding. And so, at root, human ethics is properly about acting rationally and in ways that promote rationality.
Plants Machines There is no personal side to infinity, because whatever is there is impersonal, whether it is called a force or a god or whatever.
One of the biggest problems secular man has to face concerns how man, who is a personal being, could have evolved out of an impersonal universe. No one has yet presented even a remote idea how an impersonal beginning plus time plus chance can give rise to personality.
In order to illustrate the kind of problem that we encounter when we start from an impersonal beginning, we return again to an analogy used by Francis Schaeffer. Schaeffer takes us to a high vantage point in the Alps where we are able to look down on three parallel mountain ranges with two valleys lying between them.
One of the valleys contains a lake, but the other valley is dry. As we watch, we suddenly see this dry lake begin to fill with water — a phenomenon that sometimes occurs in the Alps.
If we go down and measure the water level and find that the level of the new lake is the same as that of the former lake, we then could conclude that the water in the new lake could have come from the first valley.
Personality cannot grow out of impersonality, just as a lake cannot rise above its source. Impersonality as a source for the personal is insufficient.
Therefore, the impersonal plus time plus chance cannot explain the rise of personality in man. If man rules out the personal beginning which he does if he rules out the personal Godthen he is left with no way of explaining the rise of his own distinctiveness and uniqueness in the universe.
Some have attempted to resort to mysticism in an effort to explain personality, but whether one accepts the mysticism of Eastern religions or the mysticism of liberal Western theology or even the philosophical mysticism of the metaphysical thinkers, one eventually ends up at the same starting place: Man is then left with only two possibilities: Although Huxley was an atheist, he admitted that man functions better in the universe if he acts as though there is a God.
What such a position amounts to is admitting that it is impossible for man to function in the reality of the truth of what is. In order to live and act, man must believe a lie and must assume, against all reason, that a lie is true.
Schaeffer again illustrates how this is so. He asks us to imagine a universe that is made up of only liquids and solids with no free gases. We see a fish swimming through this universe, to which he is fully conformed, when suddenly — by blind chance — this fish develops lungs.
Now a fish with lungs in a universe without gases can no longer function as a fish. Would it then be higher or lower in its new condition with lungs?Basis for Christian Ethics Ethics are standards of conduct or guidelines for behaviour. We often qualify ethics to apply to a particular profession or group, as in medical ethics or legal ethics, by which we mean the expected behaviour and conduct of members of a particular profession to their clients and to other professionals.
Feb 06, · The basis of ethics is what is good for the life of the individual, i.e. what nourishes or promotes life activities thus actualizing that being's potentials. Another way of putting this is that what is right for the individual is the fulfillment of that individual's natural function as the sort of living being it is.
Basis for Christian Ethics [John Gallagher] on torosgazete.com *FREE* shipping on qualifying offers. The Bible contains principles and guidelines enabling us to make tough decisions, especially in the example of Jesus and His teachings.
Christian Ethics – Introduction Ethics is the study of good and evil, right and wrong. Biblical Christian ethics is inseparable from theology because it is grounded in the character of God. Basis for Christian Ethics Ethics are standards of conduct or guidelines for behaviour - Basis for Christian Ethics Essay introduction.
We often qualify ethics to apply to a particular profession or group, as in medical ethics or legal ethics, by which we mean the expected behaviour and conduct of members of a particular profession to their.